Standing at Polda Metro Jaya: On Truth, The Color Green, The Strangers, and The Mission of a Reformer
Bismillahirrahmanirrahim. In the name of Allah, the Most Gracious, the Most Merciful.
I. The Green
Today I stood inside Pelayanan Satu Atap — Polda Metro Jaya.
I came dressed in green.
And Allah SWT describes the inhabitants of Paradise:
عَـٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌۭ وَإِسْتَبْرَقٌۭ ۖ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍۢ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًۭا طَهُورًا ٢١
The virtuous will be ˹dressed˺ in garments of fine green silk and rich brocade, and adorned with bracelets of silver, and their Lord will give them a purifying drink. (Surah Al-Insan, verse 21)
I wear green as a daily declaration — a reminder of the destination, not the difficulty of the road. When they try to drag you into the mud, you dress for Jannah.
II. What Happened — And Why I Am Here
Let me be honest with you, as I have always tried to be.
After my first report was submitted to Bareskrim Polri, I expected the harassment to stop. Instead, it escalated.
Those who have targeted me for 2.5 years across multiple platforms — Instagram, LinkedIn, and beyond — chose not to retreat. They chose to fight back. But not with evidence. Not with facts. Not with legal standing.
They fought back with public opinion warfare.
They doxxed me. They doxxed my family. They surfaced a video of me from 2.5 years ago — a moment of personal vulnerability — and weaponized it, broadcasting it to audiences with the intent to humiliate, discredit, and silence me.
No solid proof. No legal basis. Just noise — carefully engineered noise — designed to make the crowd turn against me before the law could protect me.
But Allah SWT already spoke about this dynamic:
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّـٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ
O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do. (Q.S Al-Maidah : 8)
Since the harasser mentioned about High School Book this is my deduction goes to one or some amongst them
III. The Stranger — Ghuroba
There is a narration from our Prophet Muhammad ﷺ that has lived in my chest for years:
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ الإِسْلاَمَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ " . قَالَ قِيلَ وَمَنِ الْغُرَبَاءُ قَالَ النُّزَّاعُ مِنَ الْقَبَائِلِ .
It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said: “Islam began as something strange and will go back to being strange, so glad tidings to the strangers.” It was said: “Who are the strangers?’ He said: “Strangers who have left their families and tribes.”
Sunan Ibn Majah 3988
The Ghuroba are not outcasts. They are not failures. They are the ones who hold firm to what is right when the world around them has bent, compromised, and gone quiet. They are the ones who file reports when it would be easier to stay silent. They are the ones who dress for Paradise when the crowd is dressing for approval.
When you are doxxed, mocked, and dragged through digital mud — and you still choose the path of integrity — you begin to understand what it means to be a stranger in this world.
Glad tidings to the strangers.
I count myself among them — not with arrogance, but with gratefulness. Because to be strange in a world that rewards cruelty and silence is, I believe, to be exactly where Allah wants you.
IV. The Reformer — Mujaddid
The Prophet Muhammad ﷺ said:
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ شَرَاحِيلَ بْنِ يَزِيدَ الْمَعَافِرِيِّ، عَنْ أَبِي عَلْقَمَةَ، عَنْ أَبِي هُرَيْرَةَ، فِيمَا أَعْلَمُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ يَبْعَثُ لِهَذِهِ الأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا " . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ الإِسْكَنْدَرَانِيُّ لَمْ يَجُزْ بِهِ شَرَاحِيلَ .
Narrated Abu Hurayrah:
The Prophet (ﷺ) said: Allah will raise for this community at the end of every hundred years the one who will renovate its religion for it.
Abu Dawud said: 'Abd al-Rahman bin Shuriah al-Iskandarani has also transmitted this tradition, but he did not exceed Shrahil.
Sunan Abi Dawud 4291
It has now been 100 years since the fall of the Ottoman Caliphate in 1924.
One century without a unifying structure for the Muslim ummah. One century of fragmentation, colonization of the mind, and the slow erosion of Islamic civilization as a leading force in human progress. One century — and the timer has reset.
I am not declaring myself the Mujaddid. That is for Allah and history to decide. But I am declaring that I feel the weight of this moment — and I refuse to look away from it.
The renewal this era needs is not through conquest. It is through knowledge. Through technology. Through akhlaq. Through rebuilding the infrastructure of human dignity — education, healthcare, legal protection, and economic access — for every person who has been left behind by systems that were never designed to include them.
That is the mission of Infraloka. That is why I build. That is why, even when harassed, even when doxxed, even when my family's information is thrown into public forums by people with no legal basis and no moral standing — I do not stop.
The work is too important. The moment is too significant. The call is too clear.
V. Rahmatan Lil Alamin
My name, Rahmat, means mercy. And it is not coincidence — it is calling.
Allah SWT said to His Prophet ﷺ:
وَمَآ أَرْسَلْنَـٰكَ إِلَّا رَحْمَةًۭ لِّلْعَـٰلَمِينَ ١٠٧
We have sent you only as a mercy for the whole world.
"And We have not sent you except as a mercy to all the worlds." — QS. Al-Anbiya: 107
Rahmatan lil alamin — a mercy for all creation.
Not just for Muslims. Not just for Indonesians. Not just for the educated, the wealthy, the connected. For all. For the street vendor outside Masjid Salman. For the farmer in Sulawesi with no legal recourse. For the young graduate in Papua with no access to capital. For every person the system forgot.
This is the north star of everything I do. And no amount of harassment, doxxing, or public opinion manipulation can extinguish it — because it was never mine to begin with. It belongs to the mission. And the mission belongs to Allah.
VI. Arjuna's Bow — A Lesson from the Mahabharata
In the great epic of the Mahabharata, the warrior Arjuna stood on the battlefield of Kurukshetra and dropped his bow.
He looked across the field and saw his enemies — and they were his cousins, his teachers, his kin. He was overwhelmed. He said, "I cannot fight them."
And Krishna said:
अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे।गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः॥
"You grieve for those who should not be grieved for, yet you speak words of wisdom. The wise grieve neither for the living nor for the dead." — Bhagavad Gita, 2:11
I understand Arjuna's moment deeply now. The hardest battles are not against strangers. They are against people you once trusted — people who were once part of your journey, who now stand across the field, weaponizing what they know about you.
But dharma — righteous duty — must be fulfilled. Not out of vengeance. Not out of pride. But because truth, if abandoned by those who know it, leaves the world darker for everyone.
I picked up the bow. I walked into Polda Metro Jaya. And I filed my report.
“Now I am become Death, the Destroyer of Worlds”. These words, from the Sanskrit scriptural text the Bhagavad Gita, are famously attributed to J Robert Oppenheimer, the architect of the atom bomb.
In Christopher Nolan’s grand biopic, Oppenheimer, the physicist recites these lines not during the Trinity blast (the first detonation of this nuclear weapon) but in a scene with his lover Jean Tatlock.
Oppenheimer later referenced another verse from the Bhagavad Gita when recalling his state of mind as he witnessed the Trinity explosion in the New Mexico desert on 16 July, 1945:
If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendour of the mighty one.
These verses refer to the sublime form, “Vishwarupa”, Lord Krishna takes in the Bhagavad Gita when he reveals his divine nature to the warrior prince, Arjuna.
“Who are you?” asks Arjuna.
“I am Time,” replies Krishna, “powerful destroyer of worlds, grown immense here to annihilate these men”.
Arjuna is blinded by Krishna’s radiance even as he quakes with fear at God’s capacity to destroy evil with the fire emanating from his ferocious visage.
VII. The Reckoning — A Note on Death Note
For those who believe that by destroying someone's reputation in the court of public opinion they escape accountability, I offer a simple reflection from Death Note — the story of a man who believed he could become God through the power of judgment:
"This World is Rotten and Those Who Are Making it Rot Deserve to Die."
"I am justice! I protect the innocent and those who fear evil. I'm the one that will become the god of a new world that everyone desires!"
Death Note, Episode 1 - "Rebirth"
Every action leaves a trace. Every injustice has its reckoning — in this dunya, or in the akhirah. The digital trail of harassment, doxxing, and coordinated reputation attacks does not disappear. It is documented. It is timestamped. It is evidence.
And unlike the Death Note, the law does not require supernatural power. It only requires patience, documentation, and the courage to stand in the right lobby.
VIII. A Book for Those Who Helped Me
In the Islamic tradition, gratitude is not merely a feeling — it is an act.
To everyone who stood beside me during these 2.5 years — those who believed me when it was easier not to, who offered a kind word when the noise was loudest, who checked in quietly without asking for anything in return — I give you a book.
Not a certificate. Not a social media shoutout. A book — because knowledge is the most enduring gift one human being can give another. It was the first word revealed to our Prophet ﷺ:
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ ١ خَلَقَ ٱلْإِنسَـٰنَ مِنْ عَلَقٍ ٢ ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ ٣ ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ ٤ عَلَّمَ ٱلْإِنسَـٰنَ مَا لَمْ يَعْلَمْ ٥ كَلَّآ إِنَّ ٱلْإِنسَـٰنَ لَيَطْغَىٰٓ ٦ أَن رَّءَاهُ ٱسْتَغْنَىٰٓ ٧ إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ ٨ أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ ٩ عَبْدًا إِذَا صَلَّىٰٓ ١٠ أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ ١١ أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ ١٢ أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ ١٣ أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ ١٤ كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ ١٥ نَاصِيَةٍۢ كَـٰذِبَةٍ خَاطِئَةٍۢ ١٦ فَلْيَدْعُ نَادِيَهُۥ ١٧ سَنَدْعُ ٱلزَّبَانِيَةَ ١٨ كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب ۩ ١٩
1.Recite in the name of your Lord who created – 2.Created man from a clinging substance. 3.Recite, and your Lord is the most Generous - 4.Who taught by the pen – 5.Taught man that which he knew not. 6. No! [But] indeed, man transgresses 7.Because he sees himself self-sufficient. 8.Indeed, to your Lord is the return. 9.Have you seen the one who forbids 10.A servant when he prays? 11.Have you seen if he is upon guidance 12.Or enjoins righteousness? 13.Have you seen if he denies and turns away - 14.Does he not know that Allāh sees? 15. No! If he does not desist, We will surely drag him by the forelock1 – 16.A lying, sinning forelock. 17.Then let him call his associates; 18.We will call the angels of Hell.1 19. No! Do not obey him. But prostrate and draw near [to Allāh].
— (QS. Al-Alaq 1:19)
A book carries weight beyond its pages. It says: I see your mind. I honor your time. I want your thinking to grow.
And I will confess something more personal here.
If one day — by the mercy of Allah — my name finds a small place in history. If the work of Infraloka, the mission of rahmatan lil alamin, the dream of a Mujaddid for this century, leaves even a trace worth remembering — then the books I have signed and given away become something more than gifts.
They become artifacts.
They can be auctioned — not for my vanity, but as proof that ordinary people, struggling through extraordinary difficulty, still chose to give rather than to take. Still chose knowledge over revenge. Still chose to mark their passage through this world with generosity rather than bitterness.
Every book I give carries my signature, the date, and a personal note. It is my way of saying:
"You were part of this story. And this story mattered."
IX. To Everyone Who Has Ever Been Silenced
If you are reading this and you have been harassed, doxxed, or dragged — and you stayed quiet because you were afraid of what they would do next — I want you to know:
Your silence is not weakness. But your voice, when you are ready, is not weakness either.
The Prophet ﷺ said:
عَنْ أَبِي سَعِيدٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ قَالَ سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ" . [رَوَاهُ مُسْلِمٌ].
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said: I heard the Messenger of Allah (ﷺ) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.”
[Muslim]
Hadith 34, 40 Hadith an-Nawawi
I am using my hand. I am using my tongue. And my heart has never wavered.
Closing — الله أكبر
وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗا
And will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.
(Q.S. At-Talaq : 3)
مَنْ لَمْ يَرْضَ بِقَضَائِي، وَلَمْ يَصْبِرْ عَلَى بَلَائِي، وَلَمْ يَشْكُرْ نَعْمَائِي، فَلْيَلْتَمِسْ رَبًّا سِوَايَ [1]
Whoever is not pleased with My decree, is not patient with My trials, and is not grateful for My blessings, then let him seek a lord other than Me. [HR. Ath-Thabrani dan Ibnu ‘Asakir]
I stood at Polda Metro Jaya today — a man in green, carrying a burden that is not only mine, asking for justice not only for myself. For my family. For everyone who has been made to feel small by people who confused cruelty for power.
The process continues. The mission continues. The green remains.
The books are ready.
Allahu Akbar.
Semoga Allah SWT melindungi kita semua dari kezaliman, dan memberikan keadilan kepada yang berhak menerimanya. (May Allah SWT protect us all from injustice, and grant justice to those who deserve it.)
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